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Showing posts with label Vernacular schools. Show all posts
Showing posts with label Vernacular schools. Show all posts

Saturday, September 6, 2025

Winning from the vernacular schools

 


Two budding young scientists hold great promise for malaysia. they were among five winners, but what makes them special is that they are proof the vernacular school system works, too.


DORAIRAJ NADASON newsdesk @thestar.com.my

Vernacular schools do have plenty of critics, with many claiming they add to racial polarisation. These people want them closed, saying a single school system should be introduced.

Despite that, vernacular schools are getting more popular with Chinese schools especially attracting more students, primarily – and ironically – Malay pupils.

It is indeed an old issue. It goes back some 200 years when the vernacular school system first began.

The first recorded Tamil school was within Penang Free School in 1816. The first Chinese school started three years later – also in Penang – in 1819. Two centuries later, they remain relevant.

We could see that last Friday when five people – all outstanding in academics – were awarded the Merdeka Award Grant for International Attachment. Two of them were from vernacular schools.

G. Keisheni, from Penang, is a budding scientist – almost literally; she is working with flower buds.

The 30-year-old, probably the first Malaysian Indian woman to get the award, has found a new use for the bright blue butterfly pea, a flower often used to make tea.

But she uses them on microneedles, which are already a thing in the medical field, especially in beauty treatment. They allow medicine to be injected into the body via patches.

It’s painless and effective – no sharp needles, and no syringes or tubes.

The butterfly pea is often drunk as a tea, and is believed to help improve skin and hair health, and may even support cardiac wellness or help with blood sugar regulation.

Keisheni, however, found that if microneedles are tipped with butterfly pea, they can sense and signal any problem in the transdermal area and quickly alert health personnel.

Her findings allow for easy administration of medicine with any adverse reactions or allergies almost immediately detected so quick follow-up treatment can be done.

Not bad at all for someone who had her early education in SJKT Ramakrishna, a Tamil school housed in the compounds of the Ramakrishna Ashrama, the oldest Indian orphanage in Malaysia. It was started way back in 1938.

Keisheni had her secondary education in St George’s Girls School nearby and did her degree in biological sciences in Universiti Malaysia Pahang, before her master’s and PHD in the same university.

Her master’s thesis was on edible films, using food waste to replace plastic. She actually found ways in which you can eat the wrapping around your apple!

Keisheni says it was a bit tough coming from a Tamil school because many around her saw her beginnings as inferior, but she was not one to give up.

Her biggest difficulty was “a limitation of opportunities”, but she still showed that she was made of sterner stuff.

Being the first Indian woman to have been in line for the award was also tough. “There was no role model, no one to look to for guidance and assistance,” she says.

But she did get help from her lecturers, Assoc Profs Dr Wan Rafizah Wan Abdullah and Dr Vigneswari Sevakumaran. If Keisheni is impressive, Calvin Shee Yin Ming is almost jaw-dropping. This lad is just 23 and will turn 24 on Tuesday, and he has not even had his convocation yet, but already he has won the award as a graduate in microbiology and molecular genetics.

He also founded and leads an NGO, and has projects with a major pharmacy in the country.

He says he was “a naughty kid” who didn’t quite concentrate on his studies while at SJKC Cheng Sui (1) and SMK Datuk Bentara Luar in Batu Pahat, Johor. However, the epiphany came when he was studying for his STPM.

“I studied for 13 hours a day, and I was interested in physics and quantum physics.”

How does one study 13 hours in a 24-hour day?

“I was very disciplined,” he says. “The competitive Chinese school experience shaped my habits – things like sticking to routines, being meticulous in study, making sense of theories and pressure resistance.”

However, he says the Chinese school education was not a big factor in his later studies. Like Keisheni, his research also centres on a wild-growing plant – the carnivorous pitcher plant, which can literally eat insects that have exoskeletons made of chitin.

Those insects carry some bad bacteria, but these plants have their own bacteria that help in dissolving chitin. He hopes to study how the plants overcome the bad bacteria and come up with an antibiotic to heal certain ailments.

But he has another scary story to tell. Bacteria can become resistant to any antibiotics in 10 generations. Sounds like a long time, right? Wrong.

A bacterial generation is something like 20 human minutes. So, in just 200 minutes, or three and a half hours, an antibiotic becomes useless. So, what do we do?

Enter Calvin’s NGO. It’s called United for Global Antimicrobial Stewardship.

The idea is to create awareness of the short-term usefulness of antibiotics, or antimicrobial resistance (AMR), and ensure people do not misuse them.

It advocates the regulation of antibiotics use as well while also ensuring that expired medicine does not get into our waste and water streams. To that end, they are working with a local pharmaceutical firm to encourage patients to return their unused medicines.

And they have some “crafty” methods, like “pills art” and batik painting competitions with pills and capsules as motifs.

It helps. People learn what not to do with their pills, and our healthcare system has a chance of staying healthy.

Calvin will be off to Paris later this year to join the French National Centre for Scientific Research in Versailles, where he could work with Denis Faure, a renowned expert in plant physiology.

Keisheni will be off to Ireland to study the use of plants like the butterfly pea in microneedles for better treatment of wounds and injection of medicines.

For both of them, though, the seeds of their growth came from vernacular schools. With minds like these as ambassadors, it looks like those schools are here to stay.

Wednesday, February 21, 2024

Victory for vernacular schools; Tax exemption for traditional and complementary medicine

A timely win for vernacular schools in Malaysia


Federal Court's decision is a victory for vernacular schools, says Dr Wee Ka Siong




PUTRAJAYA: The Chinese and Tamil schools are here to stay.

The Federal Court had refused an application by two non-governmental organisations (NGOs) to seek leave to appeal against an earlier ruling that the use of Chinese and Tamil languages in these schools is constitutional.

A three-member panel led by Justice Mary Lim Thiam Suan, in a 2-1 majority decision, dismissed the application by Islamic Education Development Council (Mappim) and the Confederation of Malaysian Writers Association (Gapena) against the Appeals Court’s decision on Nov 23 last year.

ALSO READ: A timely win for vernacular schools in Malaysia

The Appeals Court had affirmed that the existence and establishment of vernacular schools and the use of Chinese and Tamil languages in those schools are constitutional.

Justice Lim and Justice Rhodzariah Bujang dismissed the application of both petitioners, while Justice Abdul Karim Abdul Jalil dissented.

In delivering the majority decision, Justice Lim said the court found that Mappim and Gapena failed to meet the requirements under Section 96(a) of the Courts of Judicature Act 1964 to be granted leave to appeal on constitutional matters that had been amended by the petitioners.

“Therefore, the application for leave to appeal is dismissed with no costs,” she said.

ALSO READ: Federal Court's decision is a victory for vernacular schools, says Dr Wee Ka Siong

Prior to this, the two NGOs, through their lawyer, Mohamed Haniff Khatri Abdulla, submitted eight questions which consisted of six constitutional and two legal questions. However, the questions were later amended and only one constitutional question was presented to the court.

The constitutional question was whether the medium of instruction in the teaching and learning process in national-type Chinese and Tamil schools, established under Sections 2, 17 and 28 of the Education Act 1996 (Act 550), is an official matter and subject to the obligation under Article 152(1) of the Federal Constitution. Article 152(1) mandates the use of the national language for all official matters.

On Dec 29, 2021, High Court judge Justice Mohd Nazlan Mohd Ghazali (now Court of Appeal judge) dismissed the lawsuit brought by GPMS, Mappim, Gapena and Isma. GPMS did not file an appeal.

On May 29 last year, in the Kota Baru High Court, judicial commissioner Abazafree Mohd Abbas (now High Court judge) also ruled that the existence of vernacular schools is constitutional and dismissed a suit filed by I-Guru.

In their suit, GPMS, Mappim, Gapena and Isma named several parties including the Malaysian government, Chinese education groups Dong Zong and Jiao Zong, Persatuan Thamizhar Malaysia, Persatuan Tamilar Thurunal (Perak) and four political parties – MIC, MCA, Gerakan and Parti Bumiputra Perkasa Malaysia – as respondents.

I-Guru, meanwhile, named the Education Minister and the Government of Malaysia as respondents and sought a declaration that Sections 17 and 28 of the Education Act 1996 are inconsistent with Article 152 of the Federal Constitution.

The Chinese Language Council, Tamil Neri Association, Confederation of former Tamil School Pupils, MCA and Dong Zong were allowed to be interveners in the suit filed by I-Guru. Isma and I-Guru were not parties in the application for leave yesterday.

In yesterday’s proceedings, only the United Welfare of Retired Tamil Teachers Association Malaysia, Chinese Language Council, Malaysian Tamil Neri Association and United Association of Malaysian Tamil Students did not oppose the constitutional question by Gapena and Mappim, while 10 other respondents including the Minister of Education and Government of Malaysia opposed.

Earlier, Mohamed Haniff Khatri submitted that the application involved a matter of public interest that has never been challenged in court since independence. He said the matter should be brought to the Federal Court to be solved once and for all.

“If a decision is made at the Federal Court, perhaps it will not be challenged again, but if this application is only settled at the Court of Appeal, certain parties may try to challenge it again in court over the next 10 years,” he said.

Senior federal counsel Liew Horng Bin, representing the Malaysian Government and Education Minister, submitted that there was no merit in the application and both NGOs failed to establish that the case was of public importance.

Datuk Malik Imtiaz Sarwar, who acted for Chong Hwa Independent High School of Kuala Lumpur, said there was a distinction between a political issue and a legal one.

“It is not necessary for the court to grant permission to hear constitutional issues,” the lawyer said.  — Bernama

Related stories:

A timely win for vernacular schools in Malaysia

Federal Court's decision is a victory for vernacular schools, says Dr Wee Ka Siong

Court: It’s protected by Constitution

Chinese and Tamil schools will continue operating

Vernacular schools not public authorities, protected under Article 152 of Constitution, says appeals court

Vernacular schools: Appeals court upholds constitutionality, dismisses appeals by NGOs

TCM practitioners exempted from 8 pct service tax - YouTube

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Traditional and complementary medicine practitioners registered under the T&CM Act 2016 will be exempted from the 8 percent service tax. Finance Minister II Datuk Seri Amir Hamzah Azizan said as long as the TCM practitioners are registered with the Act under the Health Ministry, they will be exempted from the service tax that will come into effect on March 1.

Tax exemption for traditional and complementary medicine ...


PETALING JAYA: Consumers can heave a sigh of relief as Traditional and Complementary Medicine (T&CM) services will now be exempted from the 8% Sales and Service Tax (SST) from March 1, a U-turn from what was previously gazetted.

This reversal by the Finance Ministry reflects a consideration for the well-being of the people, prioritising healthcare accessibility, said Second Finance Minister Senator Datuk Seri Amir Hamzah Azizan.

He added that this exemption aligns with the Madani Malaysia concept, which is part of the Madani Economy Rakyat empowerment framework.

“The decision was agreed upon by the Prime Minister and Finance Minister Datuk Seri Anwar Ibrahim as this is a step to improve the health and comfort of the people.

ALSO READ: It’s the voice of the people being heard, says Dr Wee

“At the same time, the Madani Economy framework will continue to empower small and medium enterprises (SMEs) which employ more than half of the labour in Malaysia.

“The government has acknowledged that SMEs still have a journey ahead before they can enter the global market.

“Therefore, these entrepreneurs rely on domestic demand for their business survival, especially those SMEs offering services to Malaysians,” said Amir Hamzah in a statement.

The Finance Ministry further stated that practitioners registered under the Traditional and Complementary Medicine Act 2016 (Act 775) do not need to register with the Customs Department.

“The services which will be exempted from SST will be on traditional Malay medicines, Chinese traditional medicines, Indian traditional medicines, homeopathy, chiropractic medicines, osteopathic medicines and Islamic faith healing.

“The Finance Ministry agreed that the decision will be imposed from March 1 onwards on services provided by health and wellness centres which are run by T&CM practitioners who are registered under the Act 775 for the stated services,” he said.

On Jan 6, The Star had published an article quoting T&CM practitioners questioning why they were not exempted from the 8% SST as they are categorised and recognised by the Health Ministry for providing medical services.

The Malaysian Chinese Medical Association and Association of Malay Naturopathy Medicine Practitioners Malaysia had then stated that the government needs to provide further clarification on why their services were being taxed.

“If the modern medicine field can be exempted, then why do our clients have to pay taxes for T&CM treatments?

“We definitely need more clarification on this,” Malaysian Chinese Medical Association President Dr Heng Aik Teng had queried.

The Association of Malay Naturopathy Medicine Practitioners Malaysia pointed out that T&CM practitioners undergo procedures similar to modern medicine practitioners, including registering with the T&CM Council, renewing their Annual Practice Certificate, having qualifications that are recognised, and complying with Act 775.

Traditional Chinese Medicine: What You Need To Know


TCM practitioners use various psychological and/or physical approaches (such as acupuncture and tai chi) as well as herbal products to address health problems.

https://www.nccih.nih.gov/health/traditional-chinese-medicine-what-you-need-to-know


Friday, September 1, 2023

‘Politicians, not vernacular schools, causing national disunity

 


Malaysia celebrates 66th anniversary of independence -

PETALING JAYA: It is not vernacular schools causing national disunity, but politicians like Tun Dr Mahathir Mohamad, says Sungai Buloh MP Datuk R. Ramanan.

The Malaysian Indian Transformation Unit (Mitra) Special Committee chairman said it was most regrettable that Dr Mahathir had to resort to a seditious statement in calling for the abolishment of vernacular schools recently.

At 98 years old, Dr Mahathir should play the role of bringing Malaysians together instead of creating division, said Ramanan, who is also PKR deputy information chief. As such, he urged the former prime minister to “stop his continuous inflammatory statements which bring no value to national unity”.

Ramanan also pointed out that unlike private schools, vernacular schools funded by the Federal Government have existed since our independence and are part of the national school system.

“The Chinese primary schools, for example, have over 100,000 Malays, Indians and other bumiputras, and like Indian primary schools, they play a major role in nation-building.

“I invite Dr Mahathir to visit these schools for himself and see their contribution to national unity in their programmes and syllabus,” said Ramanan in a statement yesterday.

He also said that some of the best talents have graduated from these primary schools and are occupying high positions in the government and private sector.

As a result of the existence of these schools, Malaysians have been able to have a grasp of Mandarin and Tamil, which are linguistic assets, said Ramanan.

“One reason why Malays and Indians are sending their children to these vernacular schools for six years of primary education is because they want their children to learn Mandarin or Tamil,” said Ramanan.

He added that with China and India being major economies, Malaysians who are able to speak these languages are marketable and sought after.

Ramanan also said that Bahasa Malaysia is also highly emphasised in these schools.

“It’s unfortunate that Dr Mahathir has chosen to see everything from a racial angle to ensure that he is in the news,” he said, while also questioning if Dr Mahathir’s grandchildren attended private or international schools or studied in national schools.

Ramanan said he was initially very hesitant to respond to Dr Mahathir’s remarks about abolishing vernacular schools, but felt that a rebuttal was necessary to put the record straight.

“It is most unfortunate that Dr Mahathir still refers to Malaysians who are not Malays as pendatang (immigrants) as we celebrate the nation’s 66th anniversary.

“Let me quote American civil rights leader, Martin Luther King Jr, who said ‘we all come in different ships but we are in the same boat now’.

“That is the destiny of all Malaysians, regardless of our race and religion,” he said.

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Tuesday, October 4, 2016

Giving a choice of education to our students in Malaysian school systems


We can have many different school systems, as long as they all teach ways to acquire relevant skills and knowledge.


"Educational reforms must be driven by those who want to ensure that our future generations are able to be relevant in a global environment, earn good incomes and contribute to the nation’s prosperity."


THE Johor Sultan’s recent proposal for there to be a single school system for the country became the latest talking point amongst teachers last week. The Sultan’s proposal, among other things, entails the use of English as a medium of instruction.

In the public space, the discussion went off tangent straight away. Some were quick to defend the present system because they said we need to preserve the vernacular schools, which in turn are meant to ensure the preservation of Chinese and Indian culture and their respective mother tongues.

These supporters seemed to suggest that without vernacular schools, the people of these respective ethnic groups would lose their cultures and languages altogether.

There are some primary-level vernacular schools in rural parts of India that are intended for the continued use of their mother tongue. However, students have the flexibility of transferring to English-medium schools at the secondary level. This flexibility enables Indian education to be largely singular in its system, with a wide use of English as medium of instruction.

Unfortunately, our view of vernacular schools is tied to a political idea: that politicians of a particular ethnic group are required to defend these vernacular schools – regardless of their actual usefulness and value to their communities – as an indicator of their care and concern for the welfare of their communities. Education becomes a political tool.

Middle-class parents want the present system to be retained because the approach taken by successive Ministers of Education has essentially been to privatise education. Hundreds of licences for private schools have been issued, and even international schools are now open to locals with the means to afford them for their children.

So this wealthy group does not mind the present system because for them at least, education is now isolated from the mainstream ; and they are thus able to have what some of them believe to be a superior method of teaching children, and imparting the right kind of education.

Others who want a single system insist on vernacular schools being abolished, and in their place “a Malay (national) centric system” where schools can impart lessons on loyalty and patriotism with more vigour. They argue that we still need to instil patriotism, unity and racial harmony in our pupils and students.

They believe that a sufficient amount of indoctrination is necessary to turn our young into “true Malaysians”, while religious classes and adequate prayer halls will shape Malay children into good Muslims (since we now seek to be Syariah-compliant in everything we do).

We can safely say that under the present political setup, no government will dare abolish vernacular schools. So if national schools become more “Malay” and more Islamic, we can expect more vernacular schools to mushroom all over the country, keeping pace with private schools (local and international ) as they seek to attract ever-larger numbers of students whose parents have “no confidence” in the national school system.

We can have as many systems in our schools as we like, as long as the “one” overriding component in any system that matters is the idea that schools are for teaching students to acquire deep knowledge and skills relevant to the present world.

Schools of the 21st century do not exist primarily to build national unity, to foster narrow nationalism, or to protect any mother tongue. They are not designed to make you “a better person” or religious and sin-free, for that matter.

Today’s education is primarily about having the right skills to get jobs, as the effect of globalisation and new artificial intelligence will be taking a lot of our work away, and may ultimately make us all redundant if we are not prepared. In that context, education must be about giving our children relevant, useful and productive skills.

If the characteristics of the national school were to be modelled on those found in Switzerland, Finland or Singapore, for example, (with some modifications, of course), that would be acceptable because their focus is on producing students with skills that are useful in this present environment.

The diversity of available subjects, with options given to parents to decide on issues such as language, can accommodate different aspirations without compromising on quality or the schools’ central mission.

I recently met a Finnish teacher in Helsinki who was proud to tell me that almost all Finnish students speak three European languages, although there is no compulsion to do so in their school system.

According to this teacher, they have to be multilingual because then their job opportunities become much wider. Necessity always produces better education systems and methods.

Mother tongues can be kept alive through their regular use in a modern education system, without having vernacular schools. Let’s face it: having a poor and mediocre Tamil school system with low enrolment will not do much to help preserve the language and culture of the Tamil community. The only people who benefit are Tamil politicians.

Today’s education produces well-rounded children who will get jobs. It’s when they have no jobs that we worry, no matter how well they can speak their mother tongue.

Educational reforms must be driven by those who want to ensure that our future generations are able to be relevant in a global environment, earn good incomes and contribute to the nation’s prosperity.

By Zaid Ibrahim All kinds of everything

Former de facto Law Minister Datuk Zaid Ibrahim (carbofree@gmail.com) is now a legal consultant. The views expressed here are entirely his own.


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